Dhammakaya Technique : ​ค้นหาหนังสือธรรมะ หน้า 9 / 50

My introduction to Love and Family Dhammakaya meditation began about five years ago when I first learned about the basic method from a monk at the Meditation Center of Chicago. I had meditated many ye

The author shares their introduction to Dhammakaya meditation after realizing the challenges of daily life and mental clutter. This journey began five years ago at the Meditation Center of Chicago, fo

Dhammakaya Meditation Societies Worldwide MALAYSIA Kuala Lumpur Persatuan Meditasi Dhammakaya Selangor (Dhammakaya Meditation Association, Selangor) 4-2, Jalan Puteri 5/1, Bandar Puteri, 47100 Puchong

บทความนี้ให้ข้อมูลเกี่ยวกับศูนย์การทำสมาธิธรรมกายทั่วโลก โดยเน้นที่ประเทศมาเลเซียและสิงคโปร์ ศูนย์ที่สำคัญในมาเลเซียรวมถึงสมาคมการทำสมาธิธรรมกายเซลังงอร์ในปูชง และศูนย์การทำสมาธิธรรมกายในปีนัง สำหรับส

Journey to Joy SOUTH KOREA Wat Tae Jong Sa M 29-4, Dongsam-2 dong, Youndo-Gu, Busan City, Republic of Korea Tel:+(82) 51-405-2626 Mobile: +(82) 10-8681-5976 +(82) 10-2996-9072 TAIWAN R.O.C. Taipei 332

Discover the Dhammakaya International Meditation Centers located in South Korea and Taiwan, including Wat Tae Jong Sa in Busan and several locations in Taipei, Taizhong, and Taoyuan. These centers ser

22 Pearls of Inner Wisdom 13. Claiming our Birthright All of you are endowed with great merit to be blessed with the know-how that can allow you to attain the Triple Gem inside. The body of enlightenm

This text emphasizes the importance of realizing our potential and accessing the Dhammakaya within each of us for true enlightenment. It highlights that human life is a precious opportunity to pursue

PUBLISHED BY THE DHAMMAKAYA FOUNDATION International Relations Department 2312 Mu 7 Khlong Sam, Khiong Laung Pathum Thani 12120 Thailand Tel: (+66 02) 524-0257 to 63 ext. 3005, 3006 Fax: (+66 02) 524

This document outlines the publication details for a book by the Dhammakaya Foundation, including copyright information and contact details for various departments. It emphasizes that no portion of th

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

108 THE UNITED KINGDOM Bristol Wat Buddha Bristol 7 Grange Close, Bradley Stoke, Bristol, BS32 OAH, United Kingdom Tel. +(44) 1454-617434 Email: [email protected] London Wat Phra Dhammakaya Londo

Explore various meditation centers located in the United Kingdom and the United States of America. In the UK, find Wat Buddha Bristol in Bradley Stoke, Wat Phra Dhammakaya London in Woking, and Wat Ch

台 湾 (Taiwan) 台湾法身寺禅修协会 Dhammakaya Internation Meditation Center of Taipei 22061 台北县板桥市四川路二段16巷9号3楼 Tel： +(886)–2–8966-1000 Website ： www.dmc.org.tw E-mail ： [email protected] 台 湾法身寺禅修协会 桃园分会 Dhammakaya

本内容提供了台湾和马来西亚的法身寺禅修协会与中心的详细信息，包括地址和联系方式。台湾的主要中心包括台北、桃园和台中，而马来西亚的中心则分布在槟城和吉隆坡。有关每个中心的详细地址和联系电话均已列出，方便有兴趣的人士联系和前往联系。有关更多信息，您可以访问 dmc.tv 网站。

Tomorrow The World Will Change Luang Phaw Dhammajayo's Meditation Societies Oceania MELBOURNE Dhammakaya Meditation Centre of Melbourne 84 Oakwood Rd., St. Albans 3021, Australia Tel: +(61) 3-9266-

Explore the transformative teachings of Luang Phaw Dhammajayo through various meditation centres located in Australia and New Zealand. Each centre offers a unique environment to learn about meditation

Minnesota Minnesota Meditation Center 242 Northdale Blvd NW, Coon Rapids, MN 55448 USA Tel.+(763) 682-4623 Fax.+(763) 862-6123 Email: [email protected], [email protected] New Jersey Dhammakaya Int

This document lists various meditation centers located across the USA and Europe, including addresses and contact information for centers in Minnesota, New Jersey, Oregon, Texas, Virginia, Seattle, Ha

activities such as music composing for the 1985 New Year celebration, and exercises on public speaking, advocacy and fundraising for Kathina or robe offerings thus constituted their daily routine. Som

The Yuwakalanayamittra training program has significantly influenced children's lives since its inception. In 1985, activities like music composing and public speaking prepared them for spiritual lead

Khom palm leaf manuscripts preserved in the Thai National Library. The text was then analysed in relation to the characteristics of the Caturārakkhā-āṭṭhakathā palm leaf manuscripts, author and period

This text delves into the Khom palm leaf manuscripts preserved in the Thai National Library, analyzing the Caturārakkhā-āṭṭhakathā in terms of its authorship, period, and content. The author shows a d

Meetings with a Dhamma Master the greatest possible goodness to humanity, the destruction of Mara, which is the behind-the-scenes influential power of evil in existence. For Christians, I suppose, th

In this enlightening dialogue with Luang Por, he emphasizes the importance of clearing one’s mind to combat Mara, the personification of evil similar to Satan in Christianity. Luang Por explains that

Wat Bhavana Yangju 350-66, Deokjeong-dong Yangju-si, Gyeonggi-do South Korea Tel: +(82) 10-9597-0072 E-mail: [email protected] Dhammakaya Internation Meditation Center of Taichung 4-5F No.15, Min

Discover the Dhammakaya International Meditation Centers located in South Korea, Taiwan, and Bahrain. These centers offer a peaceful environment for meditation and spiritual development. In South Kore

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

When the 13th of February, B.E. 2563, arrived at Wat Phra Dhammakaya and the World Council of Buddhism participated in the offering ceremony at the Sanggatan, only monks at Wat Phra Dhammakaya 123, Wa

เมื่อวันที่ 13 กุมภาพันธ์ พ.ศ. 2563 ที่วัดพระธรรมกาย ได้มีการจัดพิธีถวายผ้าจีวรโดยสภาพุทธศาสนาโลก เพื่อพลิกฟื้นความสงบใน 4 จังหวัดใต้ พิธีนี้เริ่มด้วยการถวายผ้าจีวรจำนวน 100 ผืนและการบริจาคเพื่อช่วยเห